File:Our day in the light of prophecy and providence (1921) (14590818749).jpg

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Identifier: ourdayinlightofp00spic (find matches)
Title: Our day in the light of prophecy and providence
Year: 1921 (1920s)
Authors: Spicer, William Ambrose, 1866-
Subjects:
Publisher: Oshawa, Ont., Canadian Watchman Press
Contributing Library: Robarts - University of Toronto
Digitizing Sponsor: University of Toronto

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y as the birthday. Just so it is a factof divine history that God rested on a given day of the v/eek,and on no other. That made the seventh day His rest day. It is different from other days in character also, for Heblessed it and made it holy. To deny the difference betweenconomon days and the holy day is to say that when the greatCreator blesses and makes holy, it is a vain performance.That cannot be. It would take away all hope of hoHnessor salvation for men. The blessing is upon the day, as everysoul finds who keeps it by faith. When men choose to set apart another day than thatblessed and sanctified of God, it is plainly a setting up ofthe humanly appointed time against the divinely appointedtime. It is exalting mans sabbath against Gods Sabbath.It is man exalting himself above all that is called God/2 Thess. 2:4. This was what made the Roman Papacy. The apostlePaul wrote that in his day the spirit of lawlessness was alreadyworking. He said it would lead to a falling away from the
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The Bible Sabbath 169 truth of God, and the full exaltation of the man of sin.2 Thessalonians 2. The falling away came. As Dr. Killen(Presbyterian), of Ireland, says in the preface to his AncientChurch: In the interval between the days of the apostles and the conversionof Constantine, the Christian commonwealth changed its aspect. . . .Rites and ceremonies, of which neither Paul nor Peter ever heard, creptinto use, and then claimed the rank of divine institutions. In his Essay on the Development of Christian Doctrine,Cardinal Newman (Roman Catholic) tells how rites and cere-monies were borrowed from paganism: Confiding then in the power of Christianity to resist the infectionof evil, and to transmute the very instruments and appendages of demonworship to an evangehcal use, . . . the rulers of the church from earlytimes were prepared, should the occasion arise, to adopt, or imitate, orsanction the existing rites and customs of the populace, as well as thephilosophy of the educated clas

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Flickr tags
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  • bookid:ourdayinlightofp00spic
  • bookyear:1921
  • bookdecade:1920
  • bookcentury:1900
  • bookauthor:Spicer__William_Ambrose__1866_
  • bookpublisher:Oshawa__Ont___Canadian_Watchman_Press
  • bookcontributor:Robarts___University_of_Toronto
  • booksponsor:University_of_Toronto
  • bookleafnumber:173
  • bookcollection:robarts
  • bookcollection:toronto
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29 July 2014

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current15:19, 1 August 2015Thumbnail for version as of 15:19, 1 August 20153,200 × 2,130 (1.75 MB)SteinsplitterBot (talk | contribs)Bot: Image rotated by 90°
10:03, 30 July 2015Thumbnail for version as of 10:03, 30 July 20152,130 × 3,200 (1.75 MB) (talk | contribs)== {{int:filedesc}} == {{subst:chc}} {{information |description={{en|1=<br> '''Identifier''': ourdayinlightofp00spic ([https://commons.wikimedia.org/w/index.php?title=Special%3ASearch&profile=default&fulltext=Search&search=insource%3A%2Fourdayinlightof...

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