File:A dictionary of the Bible.. (1887) (14801360433).jpg

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Identifier: dictionaryofbibl01scha (find matches)
Title: A dictionary of the Bible..
Year: 1887 (1880s)
Authors: Schaff, Philip, 1819-1893
Subjects:
Publisher: (n. p.)
Contributing Library: The Library of Congress
Digitizing Sponsor: The Library of Congress

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ook him asideprivately, and murdered him in revengeof the death of his brother Asahel ; andthey buried him in Hebron. The esti-mation in which he was held by theking and people appears from the sa-cred history. The king wept and re-fused his food, and all the people wept;And the king said unto his servants,Know ye not that there is a prince anda great man fallen this day in Israel ?2 Sam. 3 : 38. ABOMINABLE, ABOMINA-TION. 1. An abomination, or anabominable thing, is a thing hateful ordetestable, as the employment or call-ing of shepherds was to the Egyptians.Gen. 46 : 34. 2. Under the Mosaic law those ani-mals and acts are called abominablethe use or doing of which was pro-hibited. Lev. 11: 13 and Deut. 23 : 18. 3. Idolatry of every kind is especiallydenoted by this term. Jer. 44:4 and2Kgs. 23:13. 4. So of sins in general. Isa. 66 : 3.The Abomination of Desolation, Matt. 16 24:15 and Dan. 9:27 and 12:11, prob-ably refers to the ensigns or banners ofthe Roman army, with the idolatrous,
Text Appearing After Image:
Koman Standards. (After Fairbairns Impe-rial Dictionary.) and therefore abominable, images uponthem, the approach of which would warnthe city of its desolation. When the cityshould be besieged, and these idolatrousstandards should be seen in the holyplace, or, more strictly, in the vicinityof the holy city, thus threatening a com-plete conquest and speedy destruction,it would be time for the men of Judeato flee to places of refuge to save them-selves from tribulation and death. Thewords are hard to interpret. To the ex-planation given it is objected that unlessthe standards were worshipped theywould not properly be abominations.Others say the words refer to the inter-nal desecration of the temple by theJewish zealots, under pretence of de-fending it. ABRAM (father of elevation),ABRAHAM (father of a multitude),the greatest, purest, and most venerableof the patriarchs, held in equal rever-ence by Jews, Mohammedans, and Chris-tians. Gen. 11: 27. The leading trait inhis character is unbou

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  • bookid:dictionaryofbibl01scha
  • bookyear:1887
  • bookdecade:1880
  • bookcentury:1800
  • bookauthor:Schaff__Philip__1819_1893
  • bookpublisher:_n__p__
  • bookcontributor:The_Library_of_Congress
  • booksponsor:The_Library_of_Congress
  • bookleafnumber:20
  • bookcollection:library_of_congress
  • bookcollection:americana
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30 July 2014


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